MADHUSUDANA SARASWATI PDF

But the MahAprabhu refused to meet MadhusUdana. Soon MadhusUdana was recognized as a foremost scholar in Nyaya. He was also said to have been influenced by the wave of bhakti sweeping across Bengal due to Chaitanya. One story mentions that MadhusUdana had, at that time, accepted the bheda-vAda , the doctrine of difference. The realism of Nyaya seemed to provide a logical basis to bheda.

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One open secret here in this tradition is that Swami Rama himself was or claimed to be a reincarnation of this Madhusudan. Madhusudan Saraswati was an interesting personality whose scholarship was so multifaceted that there were few areas of traditional knowledge that he had not mastered. According to the information at hand, his forefathers escaped north India in the 12th century after the Muslim conquest and began by settling in Nabadwip.

Later they moved to Faridpur in present-day Bangladesh. Madhusudan became renounced early in life and went to Benares to study Mimamsa. Some traditions have it that he first went to Nabadwip to study Navya-nyaya and there imbibed bhakti in the Chaitanyaite tradition.

Jagannath Puri]. He spoke with great gusto, like many others these days initiated in some form of non-Vaishnava sects, on devotion to Krishna. He told a story of Madhusudan Saraswati that I had never heard before, which is no doubt apocryphal, but I will still try to reproduce it here: Once Madhusudan Saraswati, at the time the undisputed guru of all jnanis in Varanasi, was holding court at the Gopal Math in Chausatti Ghat. Photo by Jed Greene [told with great dramatic flare by Gurusharananandaji] Sitting on his high seat, Madhusudan was giving a discourse on finer points of philosophy, when in walked an unknown avadhut.

Walking straight up the center aisle, looking neither left or right, the avadhut came and sat down on the empty vyasasan reserved for honorable guests.

Such guests would normally be invited by Madhusudan himself, but the avadhut waited for no such invitation. Madhusudan also fell quiet, and in that moment of silence, the avadhut spoke.

How arrogant! Who dared address the great Madhusudan Saraswati without the preamble of "Shripad" or some other honorific? But again, the avadhut declaimed in a stentorian and commanding voice, "Madhusudan! The avadhut said, "Madhusudan, with all your knowledge, do you still take pleasure in defeating someone in debate?

Does that give you pride? And then the avadhuta told him to go and take initiation in the Krishna mantra, for until he had overcome his ahankara, all his knowledge was worthless. The story goes on of how Madhusudana had to intensely do purascharan of the mantra three times before attaining siddhi, but when he finally did, it was to a vision of Krishna, playing his flute. Nevertheless, as you can see, it nicely fits the above story.

The first is found at the beginning of the commentary to the 13th chapter of the Gita. Let them see what they see. For us, however, may that divine blue light who wanders by the banks of the Yamuna always dazzle our eyes with his beauty. But, as I wrote here before , it appears that Madhusudan Saraswati did not get Radha. But let us at least give him credit for "getting" Krishna.

I wonder if Madhusudan had read Prabodhananda. Let even the beatitude of moksha be kept far away. Oh friend!

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Siddhantabindu of Madhusudana Sarasvati with Commentaries [Sanskrit]

One open secret here in this tradition is that Swami Rama himself was or claimed to be a reincarnation of this Madhusudan. Madhusudan Saraswati was an interesting personality whose scholarship was so multifaceted that there were few areas of traditional knowledge that he had not mastered. According to the information at hand, his forefathers escaped north India in the 12th century after the Muslim conquest and began by settling in Nabadwip. Later they moved to Faridpur in present-day Bangladesh. Madhusudan became renounced early in life and went to Benares to study Mimamsa. Some traditions have it that he first went to Nabadwip to study Navya-nyaya and there imbibed bhakti in the Chaitanyaite tradition.

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Preceptors of Advaita

Originally associated with the river or rivers known as Saraswati, this combination, therefore, means "she who has ponds, lakes, and pooling water" or occasionally "she who possesses speech". In initial passages, the word refers to the Sarasvati River and is mentioned as one among several northwestern Indian rivers such as the Drishadvati. Saraswati, then, connotes a river deity. Saraswati is known by many names in ancient Hindu literature. In some interpretations, "Sara" is translated as "Essence", and "Sva" is translated to "Self". Nomenclature A carved idol of the goddess Sharada from late-9th century Kashmir.

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MADHUSUDANA SARASWATI PDF

Barisar Some traditions have it that he first went to Nabadwip to study Navya-nyaya and there imbibed bhakti in the Chaitanyaite tradition. I was looking out for information on the Gudhartha Geeta by Madhusudan Saraswati and i came across your post. Share our website with your friends. The Lord of Guruvayur could have fascinated him. Please note that your card will be active in the system for 30 days. Bhaktirasayana is a great treatise on bhakti.

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Madhusūdana Sarasvatī

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