Faekinos It is not necessary to revert to the sixth century, to a recent or relatively recent encounter with a Jewish king, to justify inimical references to Jews in a book of the nature of the Kebra Nagast. However, the compiler confused Marcian, whose reign was peaceful, with other Roman or Byzantine emperors who suffered defeats from the Persians. Shahid, for example, wrote that. Thus the two names cited by the Kebra Nagast figured in a religious struggle, in which Irenaeus was the victor. The 13 57 division of the world at Jerusalem between Kaleb and Justin is another part of the myth, deriving, one supposes, from the reported community of neest of the two empires over the Himyar problem at the time of Justin and Justinian, or from typical apocalyptic and other religious literature, which saw Jerusalem as the centre of the world. From Wikipedia, the free encyclopedia.

Author:Brasho Aram
Language:English (Spanish)
Published (Last):26 October 2009
PDF File Size:6.13 Mb
ePub File Size:6.52 Mb
Price:Free* [*Free Regsitration Required]

Textual history[ edit ] The first part of Fetha Nagast deals with mostly ecclesiastic affairs, outlining the structure of the Church hierarchy, sacraments, and such matters. It was compiled from the Bible, writings of early Church fathers including St. Basil and St. Hippolytus , and various canons adopted at the Council of Nicaea , the Council of Antioch , and others.

The second part, concerning issues pertaining to the laity, such as family law, debt, civil administration etc. It was intended to be used by the Coptic Christians of Egypt, who regarded it as authoritative.

Even so, its first recorded use in the function of a constitution supreme law of the land is with Sarsa Dengel beginning in Scholars have stated that the first section the Ecclesiastical law was already in use in Ethiopia before this time as part of the Senodos, and that the title Fetha Negest, Laws of the Kings, referred to the second lay part, that was new to Ethiopia.

The Fetha Negest remained officially the supreme law in Ethiopia until , when a modern-style Constitution was first granted by Emperor Haile Selassie I. A completely modernised penal code had already been introduced in Earlier, in , shortly after becoming Regent, but before being crowned as Emperor, Haile Selassie I had directed that certain "cruel and unusual" punishments mandated in the Fetha, such as amputation of hands for conviction of theft, be made to cease entirely. It has been an educational resource for centuries and is still consulted in matters of law in the present era.


The Kebra Nagast

The fiery zeal which he brought to his activity reveals one who was not born a Christian but was a converted one, and who, for this reason, would therefore have retained the vivid experience of the original illumination. However, there is more to this, a Marcion-Irenaeus parallel which Shahid has missed. The palace in which he dwelt at Aksum may not have been built by him, any neegest than Queen Elizabeth II built the palaces she lives in. Stuart Munro-Hay The sixth century was an extraordinary period in the history of the Christian nwgest, and particularly in Aksum and South Arabia, where a religious mibre was fought that confronted the Christian negus of Aksum with the Jewish Arab king of Himyar. The eventual defeat of the emperor of Rome, specified in Nfgest as Marcian Marcianus,by a Persian king, is another error by the compiler.


Kebra Nagast

The document is presented in the form of a debate by the "orthodox fathers" of the First Council of Nicaea. These fathers pose the question, "Of what doth the Glory of Kings consist? After this, the archbishop Domitius [4] reads from a book he had found in the church of "Sophia", which introduces what Hubbard calls "the centerpiece" of this work, the story of Makeda better known as the Queen of Sheba , King Solomon, Menelik I, and how the Ark came to Ethiopia chapters She is enthralled by his display of learning and knowledge, and declares "From this moment I will not worship the sun, but will worship the Creator of the sun, the God of Israel" chapter The night before she begins her journey home, Solomon tricks her into sleeping with him, and gives her a ring so that their child may identify himself to Solomon.





Kebra Negast


Related Articles