A condensation of his massive, four-part Reformed Dogmatics, Our Reasonable Faith is a fantastic introduction to theology. Opening the book with the simple statement, God, and God alone, is mans highest good, Bavinck devotes the first eight chapters of his book to the knowledge of God. How does man come to know God? In what does that knowledge consist? He begins by talking about the nature and value of general revelation. I particularly appreciated his emphasis here, as many Reformed Christians today push the idea of antithesis so far that there is no value in general revelation whatever.

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A practical handbook of theology, it is an outstanding comprehensive statement of Christian faith and doctrine. Eerdmans Publishing Company Published on:


ISBN 13: 9780802862730

A practical handbook of theology, it is an outstanding comprehensive statement of Christian faith and doctrine. In his presentation of the biblical material Bavinck uses primarily two methods, which may be called subjective and objective. By the first method Bavinck relates truth immediately to the Christian life By the second method he traces out what order is objectively present in the truths of the faith themselves These two ways are intermingled throughout, thus reconciling head and heart. Chapters 9—24 systematically present the content of that revelation. That second main division is itself divided into two parts.


Our Reasonable Faith

Background[ edit ] Bavinck was born in the town of Hoogeveen in the Netherlands to a German father, Jan Bavinck who was the minister of theologically conservative, ecclesiastically separatist Christian Reformed Church Christelijke Gereformeerde Kerk. After his high school education, Bavinck first went to the Theological School in Kampen in , but then moved on to Leiden for further training after one year in Kampen. He wrote in his student journal notes that the reason made him to transfer his studies was because he was motived by the preaching of the pastor Johannes Hendricus Donner , who was also ministering in Leiden by that time. He studied under prominent faculties such as Johannes Scholten and Abraham Kuenen , and finally graduated in from the University of Leiden having completed a dissertation on the ethics of Ulrich Zwingli. While serving there, he also assisted his denomination that had formed out of the withdrawal of orthodox Calvinists earlier from the state Hervormde Kerk , a withdrawal movement called the " Afscheiding " Secession in its merger with a second and subsequent larger breakaway movement that also left the Hervormde Kerk, this time under the leadership of Abraham Kuyper , a movement called the " Doleantie " the Complaint: a historical reference to the term used by orthodox Reformed ministers who opposed Arminianism prior to the National Synod of Dordt, —


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