HAYAGRIVA STOTRAM TELUGU PDF

JoJojin Indeed, the two deities seem to be totally unrelated to one another. Turvaali Narasimhan Andavan Ashramam. However, he is most commonly worshipped along with his consort Lakshmi and is known as Lakshmi-Hayagriva. Unlike his Buddhist counterpart, there is no hint of a fearsome side in the Hindu description of this deity. Kumaara Varadaachaarya Desika Stotramaalaa.

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Thou dost do away with the faulty ways of thought of Bruhaspathi which make him waver and flater with regard to what is the highest of truth and establish him in the Satthvic righteous path. It is because of that the chiefs among DevAs enjoy thier high posts and positions without oscillations i. At that time , You present Yourself in the form of the manthrams that they recite and receive their Havis Oblations such as parched rice , pressed somA juice et al directly.

Afterwards , You pass on those tasty oblations to the DevAs and make them fully contented. This prapancham universe is made up of devAs, humans, animals, plants et al and divides in the form of agni,aakAsam , vaayu , jalam and bhUmi Tatthvams.

They have to be created with the help of the VedAs, which in turn have many SaakhAs branches or rescensions. These VedAs are like big trees with many branches. The principal root for all these VedAs is the manthram celebrated as PraNavam.

This PraNavam , which is recognized as "yEkAksharam" is indestructible aksharam and is the foremost among letters akshara maathrukA. They also understand You as the collection or assembly of all the aksharams as well. Before creation , this world was a shapeless and nameless mass moola prakruthi or avyAkrutham. Out of that moola prakruthi , You created MahAn-ahankAram and pancha bhUthams and gave them names and forms.

Then , You embodied them as well as entered into them as antharyAmi. Therefore , the worlds that describe them end up with You , who is the indweller of all of them. You also become their ultimate goal and destination. Hence , the VedAs that originated from You salute You adoringly as the primary source and the ultimate goal of this prapancham.

This roopam of Yours raises aanandham in the hearts of those , who meditate on You and those who have the darsana soubhAgyam of Your spotlessly white ThirumEni. For them , You appear like the assembly of waves from the Milky Ocean. Thus You facilitate their efforts in meditation of You.

For such people blessed by You , all the Vidhyais compete with one other to serve them. Those fortunate ones , who contemplate on Thee for even half-a-moment receive the benefit of being drenched by the spotlessly white rays emanating from You.

That cause has the effect of the creation of the torrent of Veda Vaak in them , whose speed and flow exceeds that of AakAsa Gangai MandhAkini leaving the HimAlayan heights.

A few puNyasAlis meditate on You without let. For them , such dhyAnam is like being immersed in a flood of nectar. Thrilled by that delightful anubhavam , they experience horripulations. One wonders whether this great joy of experiencing You in their hrudhayAkAsam itself has led to the effect of their hairs standing on end.

It appears that their blissful experience of contemplation on You has developed first roots in their hearts which later sprouts externally on their limbs as hair standing on end. Oh Lord HayagrIvA! The minds of few bhAgyasAlis pull their attention from external objects , just as a tortoise pulls its neck inwards.

Their mind turns inward instead of outwards. In that state of deep dhyAnam , they visualize Your auspicious form. At that time , the joy experienced by their minds lifts up just as the Ocean rises on seeing the rise of the Moon ChandrOdhayam. That immense wave of aannadham could not be contained inside anymore and it spills over like a dam that is broken. The eyes serve as an outlet for that paramAnandham and a flood of aanandha bhAshpam flows.

They become VairAgyasAlis dispassionate ones. Their minds are rooted firmly at Your feet leading to immense strength Samrudhda VeeryA: and they cross then Your MayA , which hypnotizes the humans like the bunch of peacock feathers used by magicians to perform their hypnotizing act. It is not an easy task to be blessed with the bhAgyam of your paadha sEvanam worship of His sacred feet.

One should have done austere tapas penance in poorva janmams previous births. When One worships Your sacred feet , One obtains the rarest of rare wealths viz. Beyond that supreme purushArtham , one can also be blessed with other worldly bhOgams. Your sacred feet in this regard is like the ChinthAmaNi rathnam , which is said to confer all the blessings that one seeks from it.

Please bless me to have dhruva chinthanai uninterrupted meditation of Your holy PaadhAravindhams. Those lipis aksharams written on the skull interfere with the pursuit of Moksha Sukham and the performance of Tapas that would qualify one to realize such a ParamAnugraham. The jeevan suffers from the cycles of births and deaths SamsAram. MokshAnugraham recedes farther and farther. The incomparable power of the sacred dust from Your lotus feet changes however the fate of the Bhaddha jeevan.

BrahmA and other DevAs adorn the sacred dust from Your holy feet to overcome their misfortunes. The lustre arising from those gems equals the effulgence of the multi-rayed Sun chithra Bhaanu and serves as the morning sandhyA dawn that drives away the darkness of nescience. Just as the morning Sun has the power to make the lotus blossom , we pray for the awakening and growth of our Bhakthi to You.

We stay focused on the dhyAnam of Your sacred feet. It is common custom for the citizens of the world to protect their precious jewelery in safe boxes.

You protect them Veda Vaaks and keep them eternal by instructing Brahma dEvan during every kalpam. Your anklet aabharaNam Thiruvadi Sathankai houses matchless precious gems. They raise sweet and sacred naadham , when You move about. Those Naadhams instruct them on the deeper meanings of vedic passages.

Therefore, adiyEn equates Your Thiruvadi sathankai to a safe box that protects the precious veda Vaaks inside it. I etch in my mind Thy right hand that also holds a Japa Maalai, which resembles a ghatee-yanthram , a machine used for pumping water from the well for irrigation purposes. AdiyEn reflects always on the power and glory of this left hand , which blesses Your upAsakAs with all desired boons. When we have the blessings of darsanam of this ThirumEni of Yours , we are reminded of the spotless white hue of the sarath-kaala Chandran autumn Moon removing the darkness of the night and making the chakOra birds happy with His rays moon beams , which is their only food.

May those sthOthrams serve as nectar for the ears of the listeners! May Those Sri Sookthis confer all auspiciousness on those , who recite them! May adiyEn be blessed with the powers of speech to compose such poems through Your divine grace! Please bless me to join the mighty battle fields of contests , where very learned vidvAns serve as mediators madhyasthars of debate between contestants!

Please bless me to win over those who belong to para mathams , who use their tricks yukthis to advance their points! Please bless me with the power of Veda Vaak to establish the truth! Oh Lord! You must grant me this boon of Veda Vaak to be used in Your service! To succeed in my efforts to defend and protect our siddhAntham Parama Vaidhika Matham , Thou should occupy the tip of my tongue as Your throne!

May I thereby imbibe Your auspicious attributes and achieve a state of oneness with You! May adiyEn perform japam of Your sacred manthram and through that power become a renowned warrior in the battle fields of debate , where rival siddhAnthins take part!

AdiyEn has not accumulated puNyam by bathing in the sacred waters theerthams. AdiyEn has not performed intense susrUshai kaimkaryam to AchAryans to qualify for their blessings. Your grace receives with open arms " the helpless and the hapless". When adiyEn receives Your anugraham , all the doubts in my mind about our SiddhAntham will be erased. The true meanings will dawn majestically and take permanent residence there.

Please bless me.

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Sri Hayagriva Stotram – శ్రీ హయగ్రీవ స్తోత్రం

Thou dost do away with the faulty ways of thought of Bruhaspathi which make him waver and flater with regard to what is the highest of truth and establish him in the Satthvic righteous path. It is because of that the chiefs among DevAs enjoy thier high posts and positions without oscillations i. At that time , You present Yourself in the form of the manthrams that they recite and receive their Havis Oblations such as parched rice , pressed somA juice et al directly. Afterwards , You pass on those tasty oblations to the DevAs and make them fully contented. This prapancham universe is made up of devAs, humans, animals, plants et al and divides in the form of agni,aakAsam , vaayu , jalam and bhUmi Tatthvams. They have to be created with the help of the VedAs, which in turn have many SaakhAs branches or rescensions. These VedAs are like big trees with many branches.

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His beauty, like fresh cut crystal, is an auspicious brilliance that never decays. May this Lord of speech who showers such cooling rays of grace on me be forever manifest in my heart! His body is the color of the sun at dawn. He wears flaming effulgence and skulls as a garland. He is awesomely powerful and fierce! This is the fierce Vidyaraja of the Lotus section.

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